1
Ne 11:11 [the Spirit of the Lord] was in the form of
a man¡Šand he spake unto me as a man speaketh with another
There
has been some confusion regarding this passage. Who is the personage described
as the ¡°Spirit of the Lord?¡± This term can be
used to mean either the Holy Ghost or Jehovah. The vast majority of scriptures
which use the term are speaking of the Holy Ghost. Phrases like ¡°the Spirit of the Lord came upon him,¡± and ¡°the Spirit of the Lord which was in him¡± make it
clear that the term refers to the third member of the Godhead. In Nephi 11,
verses 6-7 also make it clear that the ¡°Spirit of
the Lord,¡± in this passage, is not the pre-mortal Christ.
Now
that we have established that Nephi is conversing with the Holy Ghost, we must
underscore the singularity of this event. No other prophet describes a vision
in which he/she sees and converses directly with the Holy Ghost. This unusual
conversation brings new meaning to the phrase
¡°caught away in the Spirit.¡±
James
E. Talmage
¡°That the Spirit of the Lord is capable of
manifesting Himself in the form and figure of man, is indicated by the
wonderful interview between the Spirit and Nephi, in which He revealed Himself
to the prophet, questioned him concerning his desires and belief, instructed
him in the things of God, speaking face to face with the man [1 Ne 11:11].
However, the Holy Ghost does not possess a body of flesh and bones, as do both
the Father and the Son, but is a personage of spirit. Much of the confusion
existing in human conceptions concerning the nature of the Holy Ghost arises
from the common failure to segregate His person and powers. Plainly, such
expressions as being filled with the Holy Ghost, and His falling upon persons,
have reference to the powers and influences that emanate from God, and which
are characteristic of Him; for the Holy Ghost may in this way operate
simultaneously upon many persons even though they be widely separated, whereas
the actual person of the Holy Ghost cannot be in more than one place at a
time.¡± (Articles of Faith, p. 42, as taken from Latter-day Commentary
on the Book of Mormon compiled by K. Douglas Bassett, p. 36)